Oct 23, 2002 Campus group wears black in protest of Middle East violence By Jessica Billingsley For The Diamondback Each Friday, the Women in Black stand in a single row in front of Stamp Student Union. The group's members - both men and women - quietly stand near the front entrance to the union, breaking their silence only to answer occasional questions from passers-by. Dressed in black, they hold signs with messages like "We condemn acts of violence against civilian populations," and "We refuse to be enemies." This vigil, like others organized by Women in Black, is a non-violent protest of military mobilization in Israel. Through exhibitions of solidarity between Palestinians and Jews, Women in Black said they hope to call for an end to the violence in Israel and Palestine. The international Women in Black peace movement was born in Israel in January 1988, founded by a small group of Israeli women. Once a week, at the same hour, the women stood at a busy intersection dressed in black clothing, holding a sign that read "Stop the Occupation." In a matter of months, the idea spread throughout Israel, eventually including participation by men. "Solidarity vigils" sprang up in Australia, Canada, across Europe and in the United States. Today, Women in Black groups around the world protest a wide range of issues dealing with violence locally and internationally. Still, the core of the movement remains focused on searching for an end to violence in the Middle East, and it is this issue that the College Park chapter of Women in Black has chosen to concentrate on. But it is not their concern for this issue that sets the Women in Black apart from other peace activists. The Women in Black movement at the university was born when its "founding mothers," Sarah Braunstien, Temima Fruchter, Michelle Kay, Aviva Kutnick, Karri Plotin and Ariel Vegosen, recognized the need for an impartial peace forum. "It really stemmed out of a need to express our feelings on the conflict in Israel and Palestine," said Vegosen, a senior journalism major. The group does not formally recruit members, hold meetings or elect officers. In its search for middle ground, Women in Black stress that the movement is not about solving the conflict. "We don't have a solution," said Braunstien, a sophomore English and women's studies major, "It's about ending human rights violations." Members describe Women in Black as a mechanism by which people can stand for peace and human rights. Participants symbolically define the core values of the movement: They remain non-violent and silent to allow people to make their own decisions about issues and at the same time wear black in mourning for victims of violence. The university branch of the Women in Black movement does not align itself with a political party, nor does it support candidates or specific issues. While Vegosen and Braunstien acknowledge that some members belong to other groups, they said they believe the singular focus of Women in Black makes it more powerful since members can be united in the struggle for peace while holding varying personal beliefs. But member Sarah Krones, a sophomore environmental science major, admits affiliations can be "difficult to separate." Members agreed the organization's success is hard to measure. Vegosen said the movement's campus presence has certainly served to educate the community and even bring in new members. "Seeing women - and men - dressed in black, being powerful, makes people think," Braunstien said. Members said the group has made a much larger impact worldwide, where people in other countries have more power to resist situations and activists have a greater effect on politics than in the United States. The ground-breaking significance of people of different backgrounds uniting for the cause of peace creates an impact in Israel, members said. While individuals have personal reasons for participating in the movement, they said they are united in one goal. "We want to show people [what is happening in Israel] É to raise awareness," Vegosen said.